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不器与器 Not the same as the other

2021-06-10 21:29 次浏览
“君子不器”
"A gentleman without tools"
《论语为政》中,孔子如是说。
This is what Confucius said in the Analects of Confucius.
“君子当器”。
"A gentleman should be an instrument.".
我说。
I said.
孔子认为,君子,不能像器具那样,拘泥于某种特定形态功能,但求一技之长安身;而应当追求“道”,不断“致良知”,探求人间真理。而当今,信息时代洪流滚滚,人们忙碌如蚁,转而追求起“小确幸佛系°的态度,向往随遇而安的生活追求偏安一隅的快乐,这虽无可厚非,然而不得不引起我们警觉:这样的生活,是否正离先哲的教诲渐远,而庸碌的我们,又是否活得越来越简单,以至把自己活成了警言中单调的“器”?
Confucius believed that a gentleman, like a utensil, should not be confined to a certain form and function, but seek the safety of a skill; But we should pursue "Tao", constantly "to conscience", and explore the truth of the world. Nowadays, with the rapid development of the information age, people are busy like ants, and turn to the pursuit of "xiaokexing Buddhism" ° Although there is nothing wrong with this, it has to arouse our vigilance: is this kind of life far away from the teachings of the sages, and are we becoming more and more simple, so that we become monotonous "tools" in the warning?
古希腊哲学家亚里士多德博览群书,为探求人世真理孜孜不倦,终于成为“百科全书学者”,自成丰富的哲学体系,为后世景仰;我国明代地理学家徐霞客,少年立下大丈夫当朝碧海而碁苍梧的雄心壮志,三十载踏遍华夏大地,一部《徐霞客游记》写尽九州风流。此番例子,不胜枚举。这些人类星空耀眼的群星们,可能从未耳闻“君子不器”,但他们明白处于时代之中的人,所要坚持的信念,所要追逐的目标。他们或许身处异代不同时,但都心怀天下,愿意为了人类的发展前进,不断追求真理,披荆斩棘。木桶或高楼,都无法阻挡他们。他们跳出了“器的局限,真正成了孔子所言的君子。
Aristotle, the ancient Greek philosopher, read a lot of books and worked tirelessly to seek the truth of the world. Finally, he became an encyclopedia scholar. He formed his own rich philosophical system and was admired by later generations; Xu Xiake, a geographer of the Ming Dynasty in China, was a young man with the ambition of being a great man in the blue sea. He has traveled all over China for 30 years, and his travel notes of Xu Xiake is full of romance in Jiuzhou. There are numerous examples. These dazzling stars in the starry sky of mankind may never have heard of "a gentleman without tools", but they understand the beliefs and goals of people in the age. They may be living in different generations, but they all cherish the world and are willing to pursue the truth for the sake of human development. Barrels or tall buildings can't stop them. They jumped out of the limitation of "utensils" and became the gentlemen as Confucius said.
而当代的我们,新时代的青年,面对改革浪潮的隘口,在先哲指引下,更应该胸中有志,敢于跳出舒适的安全区,不甘为“器”,放远目光,为时代建设贡献自己的一份力量,如此,才不负千年之前,孔夫子对青年,对苍生的愿景。君子,不为器——君子,也当器。
Today, we, the youth of the new era, facing the pass of the reform tide, under the guidance of the sages, should be more ambitious, dare to jump out of the comfortable safety zone, not willing to be "tools", take a long-term view, and contribute to the construction of the times. Only in this way, can we live up to Confucius' vision of youth and life a thousand years ago. A gentleman is not an instrument.
心怀天下,不囿于“器”,更当充纳自身,学习于“器”。学习器的包容,学习器的广阔。“海纳百川,有容乃大。我们学习”器”,包含外物,也包含自己。
To cherish the world, we should not be limited to "utensils", but also be full of ourselves and learn from "utensils". The inclusiveness of learners and the vastness of learners“ The sea embraces all rivers. We learn the "device", which includes both external things and ourselves.
包含外物,要求我们心胸豁达开阔,学习器“如一的品格,既要有不畏风霜的锐气,更要有也无风雨也无晴的洒脱。不畏过往,也不忘初心。不断涵养,为自我展提供更多的养料;包含自己,要求我们努力奋斗,学习器丰富的断提升个人素养品质,锻炼自己,为接受知识、措置外物打下坚实的基础。
Including foreign objects requires us to be open-minded and open-minded, and to have the character of "learning tools as one". We should not only have the spirit of fearing the wind and frost, but also have the free and easy spirit of no wind and rain and no sunshine. Not afraid of the past, not forgetting the original intention. Constant self-cultivation, to provide more nourishment for self exhibition; Including ourselves requires us to strive hard, learn from rich knowledge, improve personal quality, exercise ourselves, and lay a solid foundation for accepting knowledge and dealing with foreign things.
玉不琢,不成器。为了担当起时代的责任,在心怀天下的同时,不断提升自我我们应当学器”,又不囿于“器”,将内心的远大理想和个人修养有机统一,方能成器”,方能不负韶华,成长为建设新时代中国特色社会主义的有为新青年。
If jade is not polished, it is not a tool. In order to shoulder the responsibility of the times and constantly improve ourselves while cherishing the world, we should learn "tools" and not be limited to "tools". Only by organically integrating our lofty ideals and personal cultivation, can we become "tools" and live up to our youth, and grow into promising new youth of building socialism with Chinese characteristics in the new era.
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